176 Years Of Bourne & Shepherd

Bourne & Shepherd was an Indian photographic studio and one of the oldest established photographic businesses in the world.  Established in 1863, at its peak, it was the most successful commercial firm in 19th-and early 20th-century India, with agencies all over India, and outlets in London and Paris, and also ran a mail order service. A devastating fire in 1991 destroyed much of the studio’s photographic archive and resulted in a severe financial loss to the firm. The long-term impact of the fire, legal difficulties with the Indian government, which owned the studio building, and the increasing dominance of digital technology, finally forced the studio’s closure in June 2016. At its closure, the studio had operated continuously for 176 years.

Though some sources consider its inception to be 1862, when noted British photographers, Charles Shepherd established a photographic studio, with Arthur Robertson, called ‘Shepherd & Robertson’ in Agra, which later moved to Shimla and eventually became the part of ‘Howard, Bourne & Shepherd’, set up by Samuel Bourne, Charles Shepherd, along with William Howard, first established in Shimla around 1863, Howard’s studio in Kolkata dates back to 1840, where it is still operational today, at Esplanade Row, in Esplanade, Kolkata (Calcutta) under the same name. Today some of their earlier work is preserved at Cambridge University Library, the National Portrait Gallery, London, the National Geographic Society’s Image Collection and the Smithsonian Institution.

Samuel Bourne came to India in 1863, and set up a partnership with an established Calcutta photographer, William Howard, and they set up a new studio ‘Howard & Bourne’ at Shimla. William Howard had set up the Calcutta studio in 1840. Meanwhile, Charles Shepherd, had already established a photographic studio, with Arthur Robertson, called ‘Shepherd & Robertson’ in Agra in 1862, and subsequently he too moved to Shimla in 1864. At some point Robertson left the business and Charles Shepherd, joined Bourne company to form ‘Howard, Bourne & Shepherd’. In 1863, he made first of three major Himalayan photographic expeditions, followed by another one 1866, prior to which he took an expedition to Kashmir in 1864, in fact all photographic histories of that era carry his works. He was known to travel heavy, as he moved with a large retinue of 42 coolies carried his cameras, darkroom tent and chests of chemicals and glass plates, he was to become one of India’s greatest photographers of that era. Charles on the other hand became known as a master printer, he stayed back in Shimla and managed the commercial distribution and printing aspects of the business. Through the 1860s, Bourne’s work was exhibited in public exhibition in Europe and was also part of the Paris Universal Exposition in 1867. He also wrote several despatches for ‘The British Journal of Photography between’ 1863–1870, and the company became an avid provider of the Indian landscape views to the common visitors to the country and also to Britishers back home, and not just survived but the thrived in an era of fierce competition between commercial photographers.

In 1866 after the departure of Howard, the company became ‘Bourne & Shepherd’. In 1867 Bourne returned to England briefly to get married and came back to run the new branch in Calcutta, soon it became the company premier photographic studios in India, at their peak their work was widely retailed throughout the subcontinent by agents and in Britain through wholesale distributors, and were patronised by the upper echelons of the British Raj as well as Indian royalty, so much so that at one point no official engagement, investiture or local durbar was considered complete without being first captured Bourne & Shepherd photographers.

In 1870, the year when Bourne went back to England, Bourne and Shepherd were operating from Shimla and Calcutta. Soon he started cotton-doubling business at Nottingham, and founded the Britannia Cotton Mills, and also become a local magistrate. He sold off his shares in studios, and left commercial photography all together; he also left behind his archive of some 2,200 glass plate negatives with the studio, which were constantly re-printed and sold, over the following 140 years, until their eventual destruction, in a fire at Bourne & Shepherd’s present studio in Calcutta, on 6 February 1991.After Bourne’s departure, new photographic work was undertaken by Colin Murray from 1840 to 84, following which in the 1870s Charles Shepherd continued to photograph and at least sixteen Europeans are listed as assistants.

Later the Bombay branch was opened in about 1876, operated by Charles Shepherd until his own departure from India around 1879, the branch continued operations till about 1902. In 1880, they even brought their services to as far as Lahore for a month, where they advertised in a local newspaper, in fact newspaper advertising has been a primary reason of the success of many photographers of that era. Soon their work was widely retailed throughout the subcontinent by agents and in Britain through wholesale distributors.Between 1870 and 1911 the firm sent photographers to Ceylon (Sri Lanka), Burma, Nepal and Singapore, had also become Art Publishers, with titles like ‘Photographs of Architecture of Gujarat and Rajputana’ (1904–05), and were now employing Indian photographers as well.

In 1911, they were the official photographers of the Delhi Durbar held to commemorate the coronation of King George V and Queen Mary as Emperor and Empress of India, where they were given the title, ‘Kaiser-e-Hind’ which they still use as part of their official letterhead. During World Wars the studio thrived on the contracts for photographing Indian, British and American services personnel.

In the following years, the studio changed hands several times, so much so the sequence of owners has been all but lost, however the last European owner, Arthur Musselwhite who took over the studio in the 1930s, later after a major business slump following the independence, and exodus of European community and the end of princely states, he held an auction in 1955, in which it was bought over by its present owners, and today the building itself is a heritage property.

Gallery

Lord Dufferin, in the regalia of the Viceroy of India, Photo by Bourne & Shepherd, Calcutta.

son of H.H. Chunnasee Rajoonath Pant, by Bourne and Shepherd, late 1860s, the Archaeological Survey of India Collections.

Tomb of Muhammad Ghaus at Gwalior, Madhya Pradesh, taken by Bourne and Shepherd ca 1883, from the Archaeological Survey of India Collections.

Khusro Bagh, Allahabad, 1870s.

Parsi Marriage, Bourne & Shepherd, Bombay.

Rudyard Kipling, Bourne & Shepherd, c. 1892

Works

Album of early photographs of India, by Charles Shepherd, Samuel Bourne, James Robertson. Published by s.n.

An Album of Photographs of Indian Architecture, Views and People, by Robertson & Shepherd S. Bourne. Published by s.n.

Photographic Views in India, by Bourne & Shepherd. Published by [s.l.], 1866.

Photographic Views of Jumnootri, Mussoorie, Hurdwar, Roorkee, Nynee Tal and Bheem Tal, by Bourne & Shepherd. Published by Bourne & Shepherd., 1867.

A Permanent Record of India: Pictures of Viceroys, Moghul Emperors, Delhi Durbars, Temples, Mosques, Architectures, Types, All Indian Industries, Himalayan Scenes, Views from the Khybar Pass to the Andaman Islands : from 1840 to the Present Day, by Bourne & Shepherd. Published by Bourne & Shepherd.

India and Burma, by Bourne & Shepherd. Published by [s.l.], 1870.

Photographic Views in India, by Bourne and Shepherd, Simla, Calcutta, & Bombay. by Bourne and Shepherd. Published by Bourne & Shepherd.

Photographic Views in India, by Bourne & Shepherd, Calcutta and Simla, by Bourne & Shepherd, Published by Thomas S. Smith, City Press, 1878.

Photographic Views in India, by Bourne & Shepherd, Published by Howard Ricketts Limited.

People : Norah Lindsay.

Norah Lindsay (née Bourke) (26 April 1873–1948) was a socialite garden designer who between the World wars became a major influence on garden design and planting in the United Kingdom and on the Continent.
Biography
Norah Mary Madeline Bourke was born at the hill station of Ootacamund, India into an Anglo-Irish upper class military family, the niece of the 6th Earl of Mayo, the Governor-General and Viceroy of India. At the age of 22 she married the brother of Violet Lindsay Manners, Sir Harry Lindsay and went to live at her wedding gift, Sutton Courtenay Manor, Oxfordshire, actually an assemblage of charming and picturesque houses and cottages, fine barns and stables, where she developed her skills as a gardener. Influenced by Gertrude Jekyll she created the noted garden at the house, with an inspired kind of untidiness that influenced her lifelong friend Vita Sackville-West’s love of self-seeded surprise effects within a formal structure at Sissinghurst and that may be detected today in the garden style of Rosemary Verey. The writings of Gertrude Jekyll and the early champion of wild gardens William Robinson, she had no formal botanical training, but a highly developed ‘garden sense’ that was in part the inheritance of her class. In 1924 after the collapse of her marriage and facing financial ruin she embarked on a career as a garden designer. Lindsay spent her entire life socialising with the upper echelons of society this led to many commissions from a client base which included royalty, English nobility and American expatriates.

Nancy Lancaster, the founder of the firm carried on by Sibyl Colefax and John Fowler, employed her at Ditchley Park and Kelmarsh Hall, and at the dozens of other country-house gardens she worked on, from Port Lympne, Kent, to Chirk Castle in North Wales. Lindsay collaborated with Christopher Hussey in two Country Life articles that illustrated Sutton Courtenay in its final, mature phase.

Nancy Lindsay (1896–1973) was the only daughter of Norah and Harry Lindsay and was greatly influenced by her mother’s love of gardening. She formed a bond with her mother’s good friend Maj. Lawrence ‘Johnny’ Johnston, the creator of Hidcote, that was based upon their common interest in plant collecting. After his death in 1953 Johnston left his French garden Serre de la Madone to Lindsay. She left a selection of her writings, paintings and plants to Oxford University. A small commemorative fund was established after her death to enable women to accompany plant-hunting expeditions led from the University. The legacy from her career is the many plants which bear her name which includes Dianthus Nancy Lindsay.

Gardens[edit]

The parterre at Blickling, remade in 1932 by Norah Lindsay with hardy perennials, for streamlined upkeep
Listed below are a sample of gardens Lindsay influenced, advised, consulted and worked on

National Trust gardens;

Blickling Hall
Chirk Castle
Cliveden
Hidcote Manor
Mottisfont Abbey
Commercial and private gardens in the UK;

Cliveden Hotel
Ditchley Park
Faringdon Castle
Fort Belvedere
Gleneagles Hotel
Godmersham Park
Kelmarsh Hall
Mells Manor
Port Lympne
Rhodes House
Trent Park
Overseas;

Bled Castle
Brdo Castle
Serre de la Madone
Villa Madama

People: Marie – Luise Gothein.

Marie-Luise Gothein (12 September 1863–24 December 1931) was a Prussian scholar, gardener and author.

Gothein was born Marie Luise Schröder in Passenheim, East Prussia. She wrote the monumental History of Garden Art, regarded as a standard work. It was published in German in 1913 and English in 1928. After the deaths of her husband and her sons in the First World War. Gothein travelled east and wrote a book on Indian gardens.

It is said to be the “best and most comprehensive” history of the world’s gardens.

She was quoted as saying “The journey through the history of the garden is to walk through the garden of history. People, nations, generations, we are learning in their intimate, domestic habits, their scientific interests, their living and thinking, its solemnity, its decoration.”

Artists : Rene Charles Lalique.

René Jules Lalique (6 April 1860, Ay, Marne – 1 May 1945, Paris) was a French glass designer known for his creations of glass art, perfume bottles, vases, jewelry, chandeliers, clocks and automobile hood ornaments.

Life

Lalique’s early life was spent learning the methods of design and art he would use in his later life. At the age of two, his family moved to the suburbs of Paris, but traveled to Ay for summer holidays. These trips influenced Lalique’ later on in his naturalistic glasswork. With the death of his father two years later, Lalique began working as an apprentice to goldsmith Louis Aucoc in Paris. He died 5 May 1945, Paris. René Lalique was buried in Père Lachaise Cemetery in Paris, France. His granddaughter, Marie Claude-Lalique (b. 1936), was also a glass maker. She died on April 14, 2003 in Fort Myers, Florida.

Education

In 1872, when he was twelve, he entered the Collège Turgot where he started drawing and sketching. He attended evening classes at the Ecole des arts décoratifs. He worked there from 1874-1876 and subsequently spent two years at the Crystal Palace School of Art Sydenham, London. At the Sydenham Art College, his skills for graphic design were improved, and his naturalistic approach to art was further developed.

Art Nouveau jewellery designer

When he returned from England, he worked as a freelance artist, designing pieces of jewellery for French jewelers Cartier, Boucheron and others. In 1885, he opened his own business and designed and made his own jewellery and other glass pieces. By 1890, Lalique was recognized as one of France’s foremost Art Nouveau jewellery designers; creating innovative pieces for Samuel Bing’s new Paris shop, Maison de l’Art Nouveau. He went on to be one of the most famous in his field, his name synonymous with creativity, beauty and quality.

Glass maker

Lalique was best known for his creations in glass art. In the 1920s, he became noted for his work in the Art Deco style. He was responsible for the walls of lighted glass and elegant coloured glass columns which filled the dining room and “grand salon” of the SS Normandie and the interior fittings, cross, screens, reredos and font of St. Matthew’s Church at Millbrook in Jersey (Lalique’s “Glass Church”). His earlier experiences in Ay were his defining influence in his later work. As a result, many of his jewellery pieces and vases showcase plants, flowers and flowing lines.

Both unique and commercial works of René Lalique are in the collections of a large number of public museums around the world including the Museu Calouste Gulbenkian in Lisbon, the Musée Lalique and the Musée des Arts Décoratifs in France, the Schmuckmuseum Pforzheim in Germany, the Victoria and Albert Museum in London, the Metropolitan Museum and the Corning Museum in New York State, and the Rijksmuseum in Amsterdam.

Artists: Tamara De Limpicka, The Art Deco Queen

paris 1919-1939

Tamara Łempicka, commonly known as Tamara de Lempicka (16 May 1898 – 18 March 1980) was a Polish Art Deco painter and “the first woman artist to be a glamour star”. Influenced by Cubism, Lempicka became the leading representative of the Art Deco style across two continents, a favorite artist of many Hollywood stars, referred to as ‘the baroness with a brush’. She was the most fashionable portrait painter of her generation among the haute bourgeoisie and aristocracy, painting duchesses and grand dukes and socialites. Through her network of friends, she was also able to display her paintings in the most elite salons of the era. Lempicka was criticized as well as admired for her ‘perverse Ingrism’, referring to her modern restatement of the master Jean Auguste Dominique Ingres, as displayed in her work Group of Four Nudes (1925) among other studies.

Life

She was born Maria Górska in Warsaw, Congress Poland under the rulership of the Russian Empire, into a wealthy and prominent family. Lempicka was the daughter of Boris Gurwik-Górski, a Russian Jewish attorney for a French trading company, and Malwina Dekler, a Polish socialite who met him at one of the European spas. Maria had two siblings and was the middle child. She attended a boarding school in Lausanne, Switzerland, and spent the winter of 1911 with her grandmother in Italy and on the French Riviera, where she was treated to her first taste of the Great Masters of Italian painting. In 1912, her parents divorced, and Maria went to live with her rich Aunt Stefa in St. Petersburg, Russia. When her mother remarried, she became determined to break away to make a life of her own. In 1913, at the age of fifteen, while attending the opera, Maria spotted the man she became determined to marry. She promoted her campaign through her well-connected uncle, and in 1916 she married Tadeusz Łempicki (1888–1951) in St. Petersburg—a well-known ladies’ man, gadabout, and lawyer by title, who was tempted by the significant dowry.

In 1917, during the Russian Revolution, Tadeusz Łempicki was arrested in the dead of night by the Bolsheviks. Maria searched the prisons for him and after several weeks, with the help of the Swedish consul, she secured his release. They traveled to Copenhagen then to London and finally to Paris, to where Maria’s family had also escaped.

Paris and painting

In Paris, the Lempickis lived for a while from the sale of family jewels. Tadeusz proved unwilling or unable to find suitable work, which added to the domestic strain, while Maria gave birth to Kizette Lempicka. Her sister, the designer Adrienne Gorska, made furniture for her Paris apartment and studio in the Art Deco style, complete with chrome-plated furniture. The flat at 7 Rue Mechain was built by the architect Robert Mallet-Stevens known for his clean lines.

Lempicka’s distinctive and bold artistic style developed quickly, influenced by what André Lhote sometimes referred to as “soft cubism” and by the “synthetic cubism” of Maurice Denis, epitomizing the cool yet sensual side of the Art Deco movement. For her, Picasso “embodied the novelty of destruction”. She thought that many of the Impressionists drew badly and employed “dirty” colors. Lempicka’s technique would be novel, clean, precise, and elegant.

For her first major show, in Milan, Italy in 1925, under the sponsorship of Count Emmanuele Castelbarco, Lempicka painted 28 new works in six months. A portrait would take three weeks of work, allowing for the nuisance of dealing with a difficult sitter; by 1927, Lempicka could charge 50,000 French francs for a portrait, a sum equal to about US$2,000 then and more than ten times as much today. Through Castelbarco, she was introduced to Italy’s great man of letters and notorious lover, Gabriele d’Annunzio. She visited the poet twice at his villa on Lake Garda, seeking to paint his portrait; he in turn was set on seduction. After her unsuccessful attempts to secure the commission, she went away angry, while d’Annunzio also remained unsatisfied.

In 1925, Lempicka painted her iconic work Auto-Portrait (Tamara in the Green Bugatti) for the cover of the German fashion magazine Die Dame. As summed up by the magazine Auto-Journal in 1974, “the self-portrait of Tamara de Lempicka is a real image of the independent woman who asserts herself. Her hands are gloved, she is helmeted, and inaccessible; a cold and disturbing beauty [through which] pierces a formidable being—this woman is free!” In 1927 Lempicka won her first major award, the first prize at the Exposition Internationale des Beaux Arts in Bordeaux, France, for her portrait of Kizette on the Balcony.

The Roaring Twenties

In Paris during the Roaring Twenties, Tamara de Lempicka became part of the bohemian life: she knew Pablo Picasso, Jean Cocteau, and André Gide. Famous for her libido, she was bisexual. Her affairs with both men and women were conducted in ways that were considered scandalous at the time. She often used formal and narrative elements in her portraits, and her nude studies produced overpowering effects of desire and seduction. In the 1920s she became closely associated with lesbian and bisexual women in writing and artistic circles, such as Violet Trefusis, Vita Sackville-West, and Colette. She also became involved with Suzy Solidor, a night club singer at the Boîte de Nuit, whose portrait she later painted. Her husband eventually tired of their arrangement and abandoned her in 1927. They were divorced in 1931 in Paris.

Obsessed with her work and her social life, Lempicka neglected more than her husband; she rarely saw her daughter. When Kizette was not away at boarding school (France or England), the girl was often with her grandmother Malvina. When Lempicka informed her mother and daughter that she would not be returning from America for Christmas in 1929, Malvina was so angry that she burned Lempicka’s enormous collection of designer hats; Kizette watched them burn, one by one.

Kizette was neglected, but also immortalized. Lempicka painted her only child repeatedly, leaving a striking portrait series: Kizette in Pink, 1926; Kizette on the Balcony, 1927; Kizette Sleeping, 1934; Portrait of Baroness Kizette, 1954–5, etc. In other paintings, the women depicted tend to resemble Kizette.

In 1928, her longtime patron the Baron Raoul Kuffner von Diószeg (1886–1961) visited her studio and commissioned her to paint his mistress. Lempicka finished the portrait, then took the mistress’ place in the Baron’s life. She travelled to the United States for the first time in 1929, to paint a commissioned portrait for Rufus T. Bush and to arrange a show of her work at the Carnegie Institute in Pittsburgh. The show went well but the money she earned was lost when the bank she used collapsed following the Stock Market Crash of 1929.

Lempicka continued both her heavy workload and her frenetic social life through the next decade. The Great Depression had little effect on her; in the early 1930s she was painting King Alfonso XIII of Spain and Queen Elizabeth of Greece. Museums began to collect her works. In 1933 she traveled to Chicago where she worked with Georgia O’Keeffe, Santiago Martínez Delgado and Willem de Kooning. Her social position was cemented when she married her lover, Baron Kuffner, on 3 February 1934 in Zurich (his wife had died the year before). The Baron took her out of her quasi-bohemian life and finally secured her place in high society again, with a title to boot. She repaid him by convincing him to sell many of his estates in Eastern Europe and move his money to Switzerland. She saw the coming of World War II from a long way off, much sooner than most of her contemporaries. She did make a few concessions to the changing times as the decade passed; her art featured a few refugees and common people, and even a Christian saint or two, as well as the usual aristocrats and cold nudes.

Later life

In the winter of 1939, Lempicka and her husband started an “extended vacation” in the United States. She immediately arranged for a show of her work in New York, though the Baron and Baroness chose to settle in Beverly Hills, California, living in the former residence of Hollywood director King Vidor. She cultivated a Garboesque manner. The Baroness would visit the Hollywood stars on their studio sets, such as Tyrone Power, Walter Pidgeon, and George Sanders and they would come to her studio to see her at work. She did war relief work, like many others at the time; and she managed to get Kizette out of Nazi-occupied Paris, via Lisbon, in 1941. Some of her paintings of this time had a Salvador Dalí quality, as displayed in Key and Hand, 1941. In 1943, the couple relocated to New York City. Even though she continued to live in style, socializing continuously, her popularity as a society painter had diminished greatly. They traveled to Europe frequently to visit fashionable spas and so that the Baron could attend to Hungarian refugee work. For a while, she continued to paint in her trademark style, although her range of subject matter expanded to include still lifes, and even some abstracts. Yet eventually she adopted a new style, using palette knife instead of brushes. Her new work was not well received when she exhibited in 1962 at the Iolas Gallery. Lempicka determined never to show her work again, and retired from active life as a professional artist.

Insofar as she still painted at all, Lempicka sometimes reworked earlier pieces in her new style. The crisp and direct Amethyste (1946), for example, became the pink and fuzzy Girl with Guitar (1963). She showcased at the Ror Volmar Gallery in Paris from 30 May to 17 June 1961.

After Baron Kuffner’s death from a heart attack on 3 November 1961 on the ocean liner Liberté en route to New York, she sold most of her possessions and made three around-the-world trips by ship. Finally Lempicka moved to Houston, Texas to be with Kizette and her family. (Kizette had married a man named Harold Foxhall, who was then chief geologist for the Dow Chemical Company; they had two daughters.) There she began her difficult and disagreeable later years. Kizette served as Tamara’s business manager, social secretary, and factotum, and suffered under her mother’s controlling domination and petulant behavior. Tamara complained that not only were the paints and other artists’ materials now inferior to the “old days” but that people in the 1970s lacked the special qualities and “breeding” that inspired her art. The artistry and craftsmanship of her glory days were unrecoverable. In 1978 Tamara moved to Cuernavaca, Mexico, to live among an aging international set and some of the younger aristocrats. After Kizette’s husband died of cancer, she attended her mother for three months until Tamara died in her sleep on March 18, 1980. She was cremated and her ashes were scattered over the volcano of Popocatepetl on 27 March 1980 by her Mexican friend Victor Manuel Contreras and her daughter Kizette.

Lempicka lived long enough for the wheel of fashion to turn a full circle: before she died a new generation had discovered her art and greeted it with enthusiasm. A retrospective in 1973 drew positive reviews. At the time of her death, her early Art Deco paintings were being shown and purchased once again. A stage play, Tamara, was inspired by her meeting with Gabriele D’Annunzio and was first staged in Toronto; it then ran in Los Angeles for eleven years (1984–1995) at the VFW Post, making it the longest running play in Los Angeles, and some 240 actors were employed over the years. The play was also subsequently produced at the Seventh Regiment Armory in New York City. In 2005, the actress and artist Kara Wilson performed Deco Diva, a one-woman stage play based on Lempicka’s life. Her life and her relationship with one of her models is fictionalized in Ellis Avery’s novel The Last Nude, which won the American Library Association Stonewall Book Awards Barbara Gittings Literature Award for 2013.

Legacy

American singer-songwriter and actress Madonna is an admirer and collector of Lempicka’s work and has lent paintings to events and museums. Madonna has also featured Lempicka’s work in her music videos “Open Your Heart” (1987), “Express Yourself” (1989), “Vogue” (1990) and “Drowned World/Substitute for Love” (1998). She also used paintings by Lempicka on the sets of her 1987 Who’s That Girl and 1990 Blond Ambition world tours.

Other notable Lempicka collectors include actor Jack Nicholson and singer-actress Barbra Streisand.

St Ives School : Bernard Leach.

Bernard Howell Leach, CH, CBE (5 January 1887 – 6 May 1979), was a British studio potter and art teacher. He is regarded as the “Father of British studio pottery”.

Biography

Early years (Japan)

Leach was born in Hong Kong, but spent his first years in Japan, until his father, Andrew Leach, moved back to Hong Kong in 1890. Later, he attended the Slade School of Fine Art and the London School of Art, where he studied etching under Frank Brangwyn. Reading books by Lafcadio Hearn, he became interested in Japan.

In 1909 he returned to Japan with his young wife Muriel (née Hoyle) with a view to teaching etching. In Tokyo he gave talks and attended meetings along with Mushanokōji Saneatsu, Shiga Naoya, Yanagi Sōetsu and others from the “Shirakaba-Group”, who were trying to introduce western art to Japan after 250 years of seclusion. In etching, Satomi Ton, Kojima Kikuo, and later Ryūsei Kishida, became pupils of Leach.

About 1911 he attended a Raku-yakipottery party which was his first introduction to ceramics, and through introduction by Ishii Hakutei, he began to study under Urano Shigekichi 浦野繁吉, 1851–1923), who stood as Kenzan 6th in the tradition of potter Ogata Kenzan (1663 -1743). Assisting as interpreter for technical terms was the potter Tomimoto Kenkichi, whom he had met already earlier. From this time Leach wrote articles for the Shirakaba.

1913 he also drafted covers for Shirakaba and “Fyūzan”. Attracted by the Prussian philosopher and art scholar Dr. Alfred Westharp, who at the time was living in Peking, Leach moved to Peking in 1915. There he took on the Name 李奇聞 (for “Leach”), but returned the following year to Japan. – It was the year 1919, when young Hamada Shōji visited Leach for the first time. Leach received a kiln from Kenzan and built it up in Yanai’s garden and called it Tōmon-gama. Now established as a potter, he decided to move to England.

In 1920, before leaving, he had an exhibition in Osaka, where he met the potter Kawai Kanjirō. In Tokyo, a farewell exhibition was organised.

Back in England

Leach returned to England in 1920 on the invitation of Frances Horne. Horne was establishing a Guild of Handicrafts within the existing artist colony of St Ives in Cornwall. On the recommendation of a family friend, Edgar Skinner, she contacted Leach to suggest that he become the potter within this group. Leach and his wife Muriel were accompanied by the young Hamada Shoji and, having identified a suitable site next to the Stennack river on the outskirts of St Ives, the two established the Leach Pottery in 1920. They constructed a traditional Japanese climbing kiln or ‘noborigama’, the first built in the West. however the kiln was poorly built and was reconstructed in 1923 by Matsubayashi Tsurunosuke. Leach promoted pottery as a combination of Western and Eastern arts and philosophies. His work focused on traditional Korean, Japanese and Chinese pottery, in combination with traditional techniques from England and Germany, such as slipware and salt glaze ware. He saw pottery as a combination of art, philosophy, design and craft – even as a greater lifestyle. Publishing A Potter’s Book in 1940 defined Leach’s craft philosophy and techniques, and became his breakthrough to recognition.

In 1934, Tobey and Leach travelled together through France and Italy, then sailed from Naples to Hong Kong and Shanghai, where they parted company, Leach heading on to Japan. Leach formally joined the Bahá’í Faith in 1940. A pilgrimage to the Bahá’í shrines in Haifa, Israel, during 1954 intensified his feeling that he should do more to unite the East and West by returning to the Orient “to try more honestly to do my work there as a Bahá’í and as an artist…”

Midlife

Leach advocated simple and utilitarian forms. His ethical pots stand in opposition to what he called fine art pots, which promoted aesthetic concerns rather than function. Popularized in the 1940s after the publication of A Potter’s Book, his style had lasting influence on counter-culture and modern design in North America during the 1950s and 1960s. Leach’s pottery produced a range of “standard ware” handmade pottery for the general public. He continued to produce pots which were exhibited as works of art.

Many potters from all over the world were apprenticed at the Leach Pottery, and spread Leach’s style and beliefs. His British associates and trainees include Michael Cardew, Katherine Pleydell-Bouverie, David and Michael Leach (his sons), Janet Darnell (whom Leach married in 1956) and William Marshall. His American apprentices include Warren MacKenzie (who likewise influenced many potters through his teaching at the University of Minnesota), Byron Temple, Clary Illian and Jeff Oestrich. He was a major influence on the leading New Zealand potter Len Castle who travelled to London to spend time working with him in the mid-1950s. Many of his Canadian apprentices made up the pottery scene of the Canadian west coast during the 1970s in Vancouver.

Leach was instrumental in organising the only International Conference of Potters and Weavers in July 1952 at Dartington Hall, where he had been working and teaching. It included exhibitions of British pottery and textiles since 1920, Mexican folk art, and works by conference participants, among them Shoji Hamada and US-based Bauhaus potter Marguerite Wildenhain. Another important contributor was Japanese aesthetician Soetsu Yanagi, author of The Unknown Craftsman. According to Brent Johnson, “The most important outcome of the conference was that it helped organize the modern studio pottery movement by giving a voice to the people who became its leaders…it gave them [Leach, Hamada and Yanagi] celebrity status…[while] Marguerite Wildenhain emerged from Dartinghall Hall as the most important craft potter in America.”

Later years.

He continued to produce work until 1972 and never ended his passion for travelling, which made him a precursor of today’s artistic globalism. He continued to write about ceramics even after losing his eyesight. The Victoria and Albert Museum in London held a major exhibition of his art in 1977. The Leach Pottery still remains open today, accompanied by a museum displaying many pieces by Leach and his students.

Honours

• Japan Foundation Cultural Award, 1974.
• Companion of Honour, 1973 (UK).
• Order of the Sacred Treasure, 1966 (Japan).
• Commander of the Order of the British Empire, 1962.

Edmund de Waal’s book

Edmund de Waal, British ceramic artist and Professor of Ceramics at the University of Westminster, had been taught pottery by Geoffrey Whiting, a disciple of Leach, at the King’s School, Canterbury. Whilst in Japan de Waal worked on a monograph of Leach, researching Leach’s papers and journals in the archive room of the Japanese Folk Crafts Museum,

De Waal’s book on Bernard Leach was published in 1998. He described it as “the first ‘de-mystifying’ study of Leach. “The great myth of Leach,” he said, “is that Leach is the great interlocutor for Japan and the East, the person who understood the East, who explained it to us all, brought out the mystery of the East. But in fact the people he was spending time with, and talking to, were very few, highly educated, often Western educated Japanese people, who in themselves had no particular contact with rural, unlettered Japan of peasant craftsmen”.

De Waal noted that Leach did not speak Japanese and had looked at only a narrow range of Japanese ceramics.

Writings (selected)

• 1940: A Potter’s Book. London: Faber & Faber
  • New edition, with introductions by Soyetsu Yanagi and Michael Cardew. London: Faber & Faber, 1976, ISBN 978-0-571-10973-9
• 1985: Beyond East and West: Memoirs, Portraits and Essays. New edition, London: Faber & Faber (September 1985), ISBN 978-0-571-11692-8
• 1988: Drawings, Verse & Belief Oneworld Publications; 3rd edition (1988), ISBN 978-1-85168-012-2

St Ives School : Sir Terry Frost.

Sir Terry Frost RA (born Terence Ernest Manitou Frost) (13 October 1915 – 1 September 2003) was an English abstract artist, who worked in Newlyn, Cornwall, but as part of The St Ives School.

Born in Leamington Spa, Warwickshire, England, in 1915, he did not become an artist until he was in his 30s. During World War II, he served in France and the Middle East, before joining the commandos. Whilst serving with the commandos in Crete in June 1941 he was captured and became a prisoner of war.^‪ As a prisoner at Stalag 383 in Bavaria, he met and was taught by Adrian Heath. He said of his prison experience that it was a ‘tremendous spiritual experience, a more aware or heightened perception during starvation’.^‪

After the war, he attended Camberwell School of Art and the St. Ives School of Art. In 1951 he worked as an assistant to the sculptor Barbara Hepworth.

Frost’s academic career included teaching at Bath Academy of Art, the Cyprus College of Art and the University of Leeds. Later he became Artist in Residence and Professor of Painting at the Department of Fine Art of the University of Reading.

In 1992, he was elected a Royal Academician and he was knighted in 2000.

He married Kathleen Clarke in 1945. They had five sons and one daughter. His sons Adrian and Anthony also became artists while another son, Stephen, is a comedian and actor. His grandson Luke is also an artist

St Ives School : Peter Lanyon

(George) Peter Lanyon (8 February 1918 – 31 August 1964) was a Cornish painter^‪ of landscapes leaning heavily towards abstraction. Lanyon was one of the most important artists to emerge in post-war Britain. Despite his early death at the age of forty-six he achieved a body of work that is amongst the most original and important reappraisals of modernism in painting to be found anywhere. Combining abstract values with radical ideas about landscape and the figure, Lanyon navigated a course from Constructivism through Abstract Expressionism to a style close to Pop. He also made constructions, pottery and collage.

Lanyon was born in St Ives, Cornwall, the only son of W H Lanyon, an amateur photographer and musician. He was educated at Clifton College. St Ives remained his base, and he received after-school painting lessons from Borlase Smart. In 1937 he met Adrian Stokes, who is thought to have introduced him to contemporary painting and sculpture and who advised him to go to the Euston Road School, where he studied for four months under Victor Pasmore. In 1936-37 he also attended Penzance School of Art. In 1939 he met established artists Ben Nicholson, Barbara Hepworth and Naum Gabo, who had moved to St Ives on the outbreak of war. Lanyon received private art tuition from Nicholson.

The character of his work changed completely and he became very involved with making constructions. Throughout the 1940s the influence of Nicholson and Gabo remained strongly visible in his work

From 1940 to 1945 he served with the Royal Air Force in the Western Desert, Palestine and Italy. In 1946 he married Sheila St John Browne. Six children were born to the couple between 1947 and 1957. Also in 1946 he became an active member of the Crypt Group of Artists, St Ives. During the 1950s he became established as a leading figure in the St. Ives group of artists.

Lanyon took up gliding as a pastime and used the resulting experience extensively in his paintings. He died in Taunton, Somerset, as the result of injuries received in a gliding accident and is buried in St. Uny’s Church, Lelant.

In September 2010 Peter Lanyon’s work was honored with a large-scale retrospective exhibition: Peter Lanyon October 9, 2010 – January 23, 2011 at Tate St Ives. Curated by Chris Stephens, Head of Displays and Curator of Modern British Art at Tate Britain, it was the first thorough museum retrospective for almost forty years.

Life and career

• 1918 Born in St Ives Cornwall.
• 1947 First child, Andrew Lanyon
• 1948 Travelled around Italy in the summer.
• 1949 Founder member of Penwith Society of Arts in Cornwall.
• 1950 First one-man exhibition at the Lefevre Gallery, London. Began teaching at the Bath Academy of Art, Corsham (until 1957) where William Scott was senior painting master Invited by Arts Council to contribute to their Festival of Britain exhibition 1953. Spent four months living in Italy on Italian government scholarship Elected member of the Newlyn Society of Artists.
• 1954 Awarded Critics Prize, by the British section of the International Association of Art Critics.
• 1957–60 Ran art school, St Peter’s Loft at St Ives with Terry Frost and William Redgrave.
• 1957 Visited New York for his first one-man show there, with Catherine Viviano Gallery and met Rothko, Motherwell and other artists, critics and collectors. He greatly admired the new American painting he saw both in Tate’s exhibition ‘Modern Art in the United States’ and on his trip to New York. Rothko’s work particularly thrilled him.

While Lanyon was becoming increasingly conscious of the English landscape tradition American art sped his development towards a looser and more open kind of painting.

• 1959 he was awarded second prize, 2nd John Moores Exhibition, Liverpool. He began gliding, as he explained ‘to get a more complete knowledge of the landscape’.
• 1961 he was elected Chairman of the Newlyn Society of Artists, Cornwall and was elected a Bard of the Gorseth Kernow, with the bardic name Marghak an Gwyns (Rider of the Winds) for services to Cornish art.
• 1962 he spent seven months painting mural commissioned for house of Stanley J Seeger, New Jersey.
• 1963 he spent three months as visiting painter, San Antonio Art Institute in Texas, also visiting Mexico.
• 1964 he visited Prague and Bratislava to lecture for the British Council.

Peter Lanyon died after a gliding accident on 31 August 1964 at Taunton.

St Ives School : Wilhelmina Barnes-Graham.

Island Sheds, St Ives No. 1 1940 Wilhelmina Barns-Graham 1912-2004 Presented by the artist 1999 http://www.tate.org.uk/art/work/T07546

Wilhelmina Barns-Graham CBE (8 June 1912 – 26 January 2004) was one of the foremost British abstract artists, a member of the influential Penwith Society of Arts, and The St Ives School.

Life

Wilhelmina Barns-Graham, known as Willie, was born in St Andrews, Fife, on 8 June 1912. As a child she showed very early signs of creative ability. Determining while at school that she wanted to be an artist, she set her sights on Edinburgh College of Art where, after some dispute with her father, she enrolled in 1931, and after periods of illness, from which she graduated with her diploma in 1937.

At the suggestion of the College’s Principal Hubert Wellington, she moved to St Ives, Cornwall, in 1940, near to where a group of Hampstead-based modernists had settled, at Carbis Bay, to escape the war.This was a pivotal moment in her life. Early on she met Borlase Smart, Alfred Wallis and Bernard Leach, as well as the painter Ben Nicholson and the sculptors Barbara Hepworth and Naum Gabo. Barns-Graham became a member of the Newlyn Society of Artists and the St Ives Society of Artists but was to leave the latter when, in 1949, the St Ives art community suffered an acrimonious split, and she became a founder member of a breakaway group of abstract artists, the Penwith Society of Arts. She was also one of the initial exhibitors of the significant Crypt Group. In the same year she married the young author and aspiring poet (later noted architect) David Lewis (the marriage was annulled in 1960).

She travelled regularly over the next 20 years to Switzerland, Italy, Paris, and Spain. With the exception of a short teaching term at Leeds School of Art (1956–1957) and three years in London (1960–1963), she lived and worked in St Ives. From 1960, on inheriting a house outside St Andrews from her aunt Mary Niesh (who had been a support to her throughout her art college years), she split her time between summers in Cornwall and winters in Scotland.

Post-war, when St Ives had ceased to be a pivotal centre of modernism, her work and importance as an artist was sidelined, in part by an art-historical consensus that she had been only as a minor member of the St Ives school. In old age, however, she received belated recognition, receiving honorary doctorates from the University of St Andrews in 1992 and later from the universities of Plymouth, Exeter and Falmouth . In 1999 she was elected an honorary member of the Royal Scottish Academy and the Royal Scottish Watercolourists. She was awarded a CBE in 2001, the same year that saw the publication of the first major monograph on her life and work, written by Lynne Green — W.Barns-Graham : A Studio Life (Lund Humphries). This publication was followed in 2007 by The Prints of Wilhelmina Barns-Graham : a complete catalogue by Ann Gunn (also a Lund Humphries publication). Her work is found in all major public collections within the UK.

Wilhelmina Barns-Graham died in St Andrews on 26 January 2004. She bequeathed her entire estate to The Barns-Graham Charitable Trust, which she had established in 1987. The aims of the trust are to foster and protect her reputation, to advance the knowledge of her life and work, to create an archive of key works of art and papers, and, in a cause close to her heart, to support and inspire art and art history students through offering grants and bursaries to those in selected art college and universities. Information about the trust and its activities is to be found at http://www.barns-grahamtrust.org.uk

Art

Through the course of her life Wilhelmina Barns-Graham’s work generally lay on the divide between abstract and representational, typically drawing on inspirations from landscape. From 1940, when she arrived in Cornwall, her pictures are exploratory and even tentative as she began to develop her own method and visual language. The influence of St Ives then starts to arise, to take hold as local shapes and colours appear in the images – the Cornish rocks, landscape and buildings. Perhaps the most significant innovation at this time derived from the ideas of Naum Gabo, who was interested in the principle of stereometry – defining forms in terms of space rather than mass. Barns-Graham’s series of glacier pictures that started in 1949, inspired by her walks on the Grindelwald Glacier in Switzerland, reflect the idea of looking at things in a total view, not only from the outside but from all points, including inside. In 1952 her studies of local forms became more planar and two dimensional, but from the mid-1950s she had developed a more expressionist and free form attitude following journeys to Spain.

In the early 1960s, reflecting the turmoil in her personal life, Barns-Graham adopted a severe geometrical form of abstraction as a way of taking a fresh approach to her painting. Combined with a very intuitive sense of colour and design, the work often has more vitality than is immediately apparent. Squares tumble and circles flow across voids. Colour and movement come together and it is at this point in her work that St Ives perhaps exerts the least influence; rather, this approach more likely reflects an interest in the work of Josef Albers who was exciting UK artists at this time, in embracing new possibilities offered by the optical effects of a more formulaic abstraction.

Nonetheless there is evidence to suggest that many images did stem from observations of the world around her. This is seen in a series of ice paintings in the late 1970s and then in a body of work that explores the hidden energies of sea and wind, composed of multiple wave-like lines drawn in the manner of Paul Klee. The Expanding Form paintings of 1980 are the culmination of many ideas from the previous fifteen years – the poetic movement in these works revealing a more relaxed view.

From the late 1980s and right up until her death, Barns-Graham’s paintings became more and more free; an expression of life and free flowing brushwork not seen since the late 1950s. Working mainly on paper (there are relatively few canvases from this period) the images evolved to become, initially, highly complex, rich in colour and energy, and then, simultaneously, bolder and simpler, reflecting her enjoyment of life and living. “in my paintings I want to express the joy and importance of colour, texture, energy and vibrancy, with an awareness of space and construction. A celebration of life — taking risks so creating the unexpected.” (Barns-Graham, October 2001) This outlook is perfectly expressed in the extraordinary collection of screen prints that she made with Graal Press, Edinburgh, between 1999 and 2003.

St Ives School : Naum Gabo

Naum Gabo KBE, born Naum Neemia Pevsner (5 August [O.S. 24 July] 1890 – 23 August 1977) was a prominent Russian sculptor in the Constructivism movement and a pioneer of Kinetic Art.^‪

Early life

Gabo grew up in a Jewish family of six children in the provincial Russian town of Bryansk, where his father owned a factory. His older brother was fellow Constructivist artist Antoine Pevsner; Gabo changed his name to avoid confusion with him. Gabo was a fluent speaker and writer in German, French, and English in addition to his native Russian. His command of several languages contributed greatly to his mobility during his career. “As in thought, so in feeling, a vague communication is no communication at all,” Gabo once remarked.

After school in Kursk, Gabo entered Munich University in 1910, first studying medicine, then the natural sciences, and attended art history lectures by Heinrich Wölfflin. In 1912 Gabo transferred to an engineering school in Munich where he discovered abstract art and met Wassily Kandinsky and in 1913-14 joined his brother Antoine (who by then was an established painter) in Paris. Gabo’s engineering training was key to the development of his sculptural work that often used machined elements. During this time he won acclamations by many critics and awards like the $1000 Mr and Mrs Frank G. Logan Art Institute Prize at the annual Chicago and Vicinity exhibition of 1954.

Constructivism.

After the outbreak of war, Gabo moved first to Copenhagen then Oslo with his older brother Alexei, making his first constructions under the name Naum Gabo in 1915. These earliest constructions originally in cardboard or wood were figurative such as the Head No.2 in the Tate collection. He moved back to Russia in 1917, to become involved in politics and art, spending five years in Moscow with his brother Antoine.

Gabo contributed to the Agit-prop open air exhibitions and taught at ‘VKhUTEMAS’ the Higher Art and Technical Workshop, with Tatlin, Kandinsky and Rodchenko. During this period the reliefs and construction became more geometric and Gabo began to experiment with kinetic sculpture though the majority of the work was lost or destroyed. Gabo’s designs had become increasingly monumental but there was little opportunity to apply them commenting ‘It was the height of civil war, hunger and disorder in Russia. To find any part of machinery … was next to impossible’. Gabo wrote and issued jointly with Antoine Pevsner in August 1920 a ‘Realistic Manifesto’ proclaiming the tenets of pure Constructivism – the first time that the term was used. In the manifesto Gabo criticized Cubism and Futurism as not becoming fully abstract arts and stated that the spiritual experience was the root of artistic production. Gabo and Pevsner promoted the manifesto by staging an exhibition on a bandstand on Tverskoy Boulevard in Moscow and posted the manifesto on hoardings around the city.

In Germany Gabo came into contact with the artists of the de Stijl and taught at the Bauhaus in 1928. During this period he realised a design for a fountain in Dresden (since destroyed). Gabo and Antoine Pevsner had a joint exhibition at the Galerie Percier, Paris in 1924 and the pair designed the set and costumes for Diaghilev’s ballet La Chatte (1926) that toured in Paris and London. To escape the rise of the Nazis in Germany the pair stayed in Paris in 1932-5 as members of the Abstraction-Creation group with Piet Mondrian.

Gabo visited London in 1935, and settled in 1936, where he found a ‘spirit of optimism and sympathy for his position as an abstract artist’. At the outbreak of World War II he followed his friends Barbara Hepworth and Ben Nicholson to St Ives in Cornwall, where he stayed initially with the art critic Adrian Stokes and his wife Margaret Mellis. While in Cornwall he continued to work, albeit on a smaller scale. His influence was important to the development of modernism within St Ives, and it can be seen most conspicuously in the paintings and constructions of John Wells and Peter Lanyon, both of whom developed a softer more pastoral form of Constructivism.

In 1946 Gabo and his wife and daughter emigrated to the United States, where they resided first in Woodbury, and later in Middlebury, Connecticut. Gabo died in Waterbury, Connecticut, in 1977.

Gabo’s theory of art

The essence of Gabo’s art was the exploration of space, which he believed could be done without having to depict mass.^‪ His earliest constructions such as Head No.2 were formal experiments in depicting the volume of a figure without carrying its mass. Gabo’s other concern as described in the Realist Manifesto was that art needed to exist actively in four dimensions including time.

Gabo’s formative years were in Munich, where he was inspired by and actively participated in the artistic, scientific, and philosophical debates of the early years of the 20th century. Because of his involvement in these intellectual debates, Gabo became a leading figure in Moscow’s avant garde, in post-Revolution Russia. It was in Munich that Gabo attended the lectures of art historian Heinrich Wölfflin and gained knowledge of the ideas of Einstein and his fellow innovators of scientific theory, as well as the philosopher Henri Bergson. As a student of medicine, natural science and engineering, his understanding of the order present in the natural world mystically links all creation in the universe. Just before the onset of the First World War in 1914, Gabo discovered contemporary art, by reading Kandinsky’s Concerning the Spiritual in Art, which asserted the principles of abstract art.

Gabo’s vision is imaginative and passionate. Over the years his exhibitions have generated immense enthusiasm because of the emotional power present in his sculpture. Gabo described himself as “making images to communicate my feelings of the world.” In his work, Gabo used time and space as construction elements and in them solid matter unfolds and becomes beautifully surreal and otherworldly. His sculptures initiate a connection between what is tangible and intangible, between what is simplistic in its reality and the unlimited possibilities of intuitive imagination. Imaginative as Gabo was, his practicality lent itself to the conception and production of his works. He devised systems of construction which were not only used for his elegantly elaborate sculptures but were viable for architecture as well. He was also innovative in his works, using a wide variety of materials including the earliest plastics, fishing line, bronze, sheets of Perspex, and boulders. He sometimes even used motors to move the sculpture.

Caroline Collier, an authority on Gabo’s work, said, “The real stuff of Gabo’s art is not his physical materials, but his perception of space, time and movement. In the calmness at the ‘still centre’ of even his smallest works, we sense the vastness of space, the enormity of his conception, time as continuous growth.” In fact, the element of movement in Gabo’s sculpture is connected to a strong rhythm, more implicit and deeper than the chaotic patterns of life itself. The exactness of form leads the viewer to imagine journeying into, through, over and around his sculptures.

Gabo wrote his Realistic Manifesto, in which he ascribed his philosophy for his constructive art and his joy at the opportunities opened up by the Russian Revolution. Gabo saw the Revolution as the beginning of a renewal of human values. Five thousand copies of the manifesto tract were displayed in Moscow streets in 1920.

Gabo had lived through a revolution and two world wars; he was also Jewish and had fled Nazi Germany. Gabo’s acute awareness of turmoil sought out solace in the peacefulness that was so fully realized in his “ideal” art forms. It was in his sculpture that he evaded all the chaos, violence, and despair he had survived. Gabo chose to look past all that was dark in his life, creating sculptures that though fragile are balanced so as to give us a sense of the constructions delicately holding turmoil at bay.